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Leibniz and the Natural World [electronic resource] : Activity, Passivity and Corporeal Substances in Leibniz's Philosophy / by Pauline Phemister.

Por: Colaborador(es): Tipo de material: TextoTextoSeries The New Synthese Historical Library Texts and Studies in the History of Philosophy ; 58Editor: Dordrecht : Springer Netherlands, 2005Descripción: XV, 293p. online resourceTipo de contenido:
  • text
Tipo de medio:
  • computer
Tipo de soporte:
  • online resource
ISBN:
  • 9781402034015
  • 99781402034015
Tema(s): Formatos físicos adicionales: Printed edition:: Sin títuloClasificación CDD:
  • 10 23
Recursos en línea:
Contenidos:
Substances: Public and Private -- Primary Matter -- Extension -- The Composition of Bodies -- The Composition of the Continuum -- Perceptions and Perceivers -- Phenomenal Bodies -- Derivative Forces -- Pre-Established Harmony -- Freedom.
En: Springer eBooksResumen: In the present book, Pauline Phemister argues against traditional Anglo-American interpretations of Leibniz as an idealist who conceives ultimate reality as a plurality of mind-like immaterial beings and for whom physical bodies are ultimately unreal and our perceptions of them illusory. Re-reading the texts without the prior assumption of idealism allows the more material aspects of Leibniz's metaphysics to emerge. Leibniz is found to advance a synthesis of idealism and materialism. His ontology posits indivisible, living, animal-like corporeal substances as the real metaphysical constituents of the universe; his epistemology combines sense-experience and reason; and his ethics fuses confused perceptions and insensible appetites with distinct perceptions and rational choice. In the light of his sustained commitment to the reality of bodies, Phemister re-examines his dynamics, the doctrine of pre-established harmony and his views on freedom. The image of Leibniz as a rationalist philosopher who values activity and reason over passivity and sense-experience is replaced by the one of a philosopher who recognises that, in the created world, there can only be activity if there is also passivity; minds, souls and forms if there is also matter; good if there is evil; perfection if there is imperfection.
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Libros electrónicos Libros electrónicos CICY Libro electrónico Libro electrónico 10 (Browse shelf(Opens below)) Available

Substances: Public and Private -- Primary Matter -- Extension -- The Composition of Bodies -- The Composition of the Continuum -- Perceptions and Perceivers -- Phenomenal Bodies -- Derivative Forces -- Pre-Established Harmony -- Freedom.

In the present book, Pauline Phemister argues against traditional Anglo-American interpretations of Leibniz as an idealist who conceives ultimate reality as a plurality of mind-like immaterial beings and for whom physical bodies are ultimately unreal and our perceptions of them illusory. Re-reading the texts without the prior assumption of idealism allows the more material aspects of Leibniz's metaphysics to emerge. Leibniz is found to advance a synthesis of idealism and materialism. His ontology posits indivisible, living, animal-like corporeal substances as the real metaphysical constituents of the universe; his epistemology combines sense-experience and reason; and his ethics fuses confused perceptions and insensible appetites with distinct perceptions and rational choice. In the light of his sustained commitment to the reality of bodies, Phemister re-examines his dynamics, the doctrine of pre-established harmony and his views on freedom. The image of Leibniz as a rationalist philosopher who values activity and reason over passivity and sense-experience is replaced by the one of a philosopher who recognises that, in the created world, there can only be activity if there is also passivity; minds, souls and forms if there is also matter; good if there is evil; perfection if there is imperfection.

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